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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display continuously, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing a wind instrument, and his rustic tune creations soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of natural themes. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as atmospheric, gradual developments gradually telescoped towards percussive climaxes.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette much later, these ideas of stress-testing form and scale made more sense. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of highly inventive but only seem to tap into their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”